What Is Mudaraba in Islamic Finance and Banking?
Types of Mudaraba: There are two forms of Mudaraba, and they’re referred to underneath:
(1). Al Mudaraba Al-Muqayadah:
Rabaul-Maal may also specify a specific commercial enterprise or region for the Mudaarib, where he’ll invest the money in that unique commercial enterprise or place. This is known as Al Mudaraba Al-Muqayadah (restrained Mudaraba).
(2). Al Mudaraba Al Mutlaqah:
However, if Rab’ul-Maal offers full freedom to Mudaarib to undertake whatever business he deems healthy, that is known as Al Mudaraba Al Mutlaqah (unrestricted Mudaraba). However, Mudaarib cannot, without the consent of Rab’ul-Maal, lend cash to all people. Mudaarib is authorized to do whatever that’s typically carried out inside the path of commercial enterprise. However, if they want to have exquisite work beyond the everyday routine of the traders, they cannot accomplish that without specific permission from Rab’ul-Maal. He is also not authorized to:
a) preserve another Mudaarib or an accomplice
b) mix his very own funding in that unique Modarabah without the consent of Rab-ul Maal.
Conditions of Offer and acceptance are relevant to each. A Rabaul-Maal can agree to Mudaraba with multiple individuals via an unmarried transaction. It means that he can provide his money to ‘An’ and ‘B’ each to act for him as Mudaarib, and the Capital of the Mudaraba will be collectively used by both of them as the percentage of the Mudaarib.
Difference among Musharaka and Mudaraba
(1). In Musharaka, all companions make investments, but in Mudaraba Finance, the best Rab’ul-Maal invests.
(2). In Musharaka, all partners take part in the control of the commercial enterprise and may work for it. However, in Mudaraba, Rab’ul-Maal has no right to participate in the power the Mudaarib best accomplices.
(3). In Musharakha, all partners share the loss to the extent of the ratio of their investment. But in Mudaraba, the most effective Rab’ul-Maal suffers loss because the Mudaarib does not make investments. However, this is subject to a circumstance that the Mudaarib has labored with due diligence.
(4). In Musharaka, the liability of the partners is generally unlimited. If the weaknesses of the commercial enterprise exceed its assets and the business goes into liquidation, all the exceeding liabilities will be borne pro rata by using all partners. But suppose the companions agree that no partner shall incur any debt at some stage in the path of commercial enterprise. In that case, the exceeding liabilities shall be borne by my partner, who has incurred debt at the enterpriviolating of the condition above. However, in Mudaraba, the legal responsibility of Rab’ul-Maal is limited to his funding until he has authorized the Mudaarib to incur money owed on his behalf.
RELATED POSTS :
- Dispelling the Myths of Backup, Disaster Recovery, and Business Continuity
- Good and Bad in Gaming
- Cloud Computing – Is It Safe?
- How to Make Some Money Purchasing and Selling Used Cars
- Universal Understanding of How They Affect Your Life
(5). Once the partners blend up their Capital in a joint pool in Musharaka, all the property turns out to be owned by all of the partners, in keeping with the share of their respective investments. Thus, all companions enjoy appreciating the property’s value even though income has no longer been collected through sales. In Mudaraba financing, the goods purchased with the aid of the Mudaarib are totally owned via Rabaul-Maal, and the Mudaarib can earn his proportion within the Profit only if he sells the goods profitably.
Distribution of Profit & Loss
It is important for the validity of Mudaraba that the events agree, proper at the start, on a precise share of the actual earnings to which each one in every one of them is entitled. Unfortunately, the Shariah has prescribed no accurate claim; alternatively, it’s been left to their mutual consent. They can share the Profit in equal proportions and allocate different proportions for Rabaul-Maal and Mudaarib. However, in excessive cases wherein the parties have not predetermined the profit ratio, the income might be calculated at 50:50.
The Mudaarib & Rab’ul-Maal can not allocate a lump sum quantity of Profit for any celebration, nor can they determine the percentage of any birthday celebration at a particular fee tied up with the Capital. For example, suppose the Capital is 10,000 Pound Sterlings. In that case, they can not agree that 1,000 Pound Sterlings out of the income will be the percentage of the Mudaarib, nor can they say that 20% of the Capital shall be given to Rab’ul-Maal. However, they could agree that 40 of the real income shall visit the Mudaarib and 60% to the Rabaul-Maal or vice versa.
It is likewise allowed that specific proportions are agreed upon in distinct situations. Thus, for example, the Rabaul-Maal can say to Mudaarib, “If you exchange in wheat, you’ll get 50% of the earnings, and if you change in flour, you will have 33% of the earnings”. Similarly, he can say, “If you do the enterprise in your city, you may be entitled to 30% of the earnings, and in case you do it in every other city, your percentage could be 50% of the profit”.
Apart from the agreed proportion of the income, as decided in the above manner, the Mudaarib can’t claim any periodical revenue or a price or remuneration for the paintings he accomplished for the Mudaraba. All faculties of Islamic Fiqh are unanimous in this factor. However, Imam Ahmad has allowed the Mudaarib to attract his daily fees of meals from the Mudaraba Account. The Hanafi jurists limit this right of the Mudaarib to a scene while he is on a commercial enterprise ride outdoors in his own metropolis. In this case, he can declare non-public prices, lodging, food, etc. But he isn’t entitled to get something as a day’s allowance when he’s in his own town.
Suppose the enterprise has incurred a loss in a few transactions and has gained Profit in a few others. In that case, the income shall be used to offset the loss at the primary example, and then the rest, if any, will be distributed among the events consistent with the agreed ratio.
The Mudaraba will become void (Fasid) if the earnings are fixed in any manner. In this case, the whole amount (Profit + Capital) will be Rab’ul-Maal’s. The Mudaarib will simply be an employee earning Ujrat-e-Misl. The final quantity might be called (Profit). These earnings may be shared in the agreed (pre-agreed) ratio.
Uses Of Musharaka/Mudaraba:
These modes may be used inside the following regions (or replace them consistent with Shariah guidelines).
Asset Side Financing
– Any term financing
– Project financing
– Small and medium organizations set financing
– Large agency financing
– Import financing
– Import payments are drawn beneath import L/C
– Inland payments are drawn under inland L/C
– Bridge financing
– LC without margin (for Mudarba)
– LC with margin (for Musharaka)
– Export financing (Pre-cargo financing)
– Working capital financing
– Running debt financing/brief-term advances
Liability Side Financing
– For modern/saving/month-to-month-profit/investment money owed (deposit giving Profit primarily based on Musharkah / Mudaraba – with predetermined ratio)
– Inter-bank lending/borrowing
– Term Finance Certificates & Certificates of Investment
– T-Bill and Federal Investment Bonds/Debenture
– Securitization for massive initiatives (primarily based on Musharkah)
– Certificate of Investment based totally on Murabahah
– Islamic Musharaka bonds (based on tasks requiring large quantities – Profit based on the return from the undertaking)
One hundred Online interactive lectures on Mudarabah Financing and many other Islamic Financial Instruments can be seen under FREE Islamic Finance Lectures at AIMS – Islamic Finance Institutes’ website.